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Jim and Diane, WALK AND TALK, Jan13, 2025, BIDEN Pledge for LA - SANCTIONS against Hurricane Helene Victims; 2073; Jim’s KINGDOM PLAN

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Published on 13 Jan 2025 / In People and Blogs

*** 2 Days After Pledging Shelter for Rich LA Libs, Biden Boots 3,000 NC Families Into Streets During Snow Storm By C. Douglas Golden January 11, 2025 at 9:33am
https://www.westernjournal.com/2-days-pledging-shelter-rich-la-libs-biden-boots-3000-nc-families-streets-snow-storm/
*** Movie, 2073 - What is the movie 2073 about? Trailer - https://www.youtube.com/watch?v=YDE97KrYDuU
Ghost lives off-grid in a dystopian New San Francisco in the year 2073. The world is controlled by libertarians, dictators and tech bros. There is no dissent, no freedom. Everyone is monitored, people disappear, and the net is closing on Ghost.
*** Gemma and Monika - https://old.bitchute.com/video/lrNXM9GUCbCC/
*** Jim’s The KINGDOM PLAN - Daniel 2:36-44 - 36 This is the dream; and we will tell the interpretation thereof before the king. 37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. 40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. 41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

ARTICLES by Diane
*** THE MOST IMPORTANT THING Is the KINGDOM and THAT is JESUS CHRIST AND HIS RULE - JIM'S MSG ABOUT THE PLAN: Jesus declared in Luke 17:21: The kingdom is in the midst of you: In Luke 17:21, Jesus told the Pharisees, “The kingdom of God is in the midst of you”. This means that Jesus was the representative of the kingdom and was present among his detractors. And you KNOW the jews hate this - IT WAS ALL ABOUT JESUS CHRIST - HE was (and is) the mode of returning to the FATHER, ushering in THE KINGDOM.
https://www.thegospelcoalition.org/article/10-connections-between-jesus-and-the-kingdom-of-god/#:~:text=2.,righteous%20citizen%20of%20the%20kingdom.
*** "Jesus sends his followers out as ambassadors of the kingdom to herald its arrival. This deployment happens in Luke 10 as Jesus sends out the 72, instructing them to say, “The kingdom of God has come near to you” (Luke 10:9). In the great commission, king Jesus issues his discipleship battle plan to the church because he possesses “all authority in heaven and on earth” (Matt 28:18). Jesus sends his soldiers to the front lines to engage the kingdom of darkness." Jesus transforms the kingdom. Israel’s messianic hopes focused on the coming of a military conqueror who would rescue them from their geo-political enemies. That is why they sought to make Jesus king (John 6:15). But Jesus reorients their vision by declaring, “My kingdom is not of this world” (John 18:36). Jesus transforms the kingdom, showing it is holistic in its nature, redemptive in its mission, and cosmic in its scope. Jesus concludes with the kingdom. In his final words to his people, Jesus concludes his earthly ministry by clarifying the kingdom. Just before his ascension, Jesus’ disciples asked him, “Lord, will you at this time restore the kingdom to Israel?” (Acts 1:6). Even at the conclusion of his earthly ministry, Jesus resolved confusion about the kingdom. So the kingdom was key to the start of Jesus’ earthly ministry and its culmination. Jesus returns the kingdom. In the second coming of Christ, Jesus returns as a triumphant warrior king. As he returns to achieve final victory, the name scribed on his body is “King of kings and Lord of lords” (Rev 19:16). At last, he places all his enemies under his feet as he launches a new creation kingdom that fully reflects his righteous reign. He consummates the conquest that began with his birth. If the kingdom of God was central to Jesus’ life and ministry, then it remains crucial to our theology and ethics today
***Mass suicide in Demmin - https://en.wikipedia.org/wiki/Mass_suicide_in_Demmin
On 1 May 1945, hundreds of people killed themselves in the town of Demmin, in the Province of Pomerania (now in Mecklenburg-Vorpommern), Germany. Although death toll estimates vary, it is acknowledged to be the largest mass suicide ever recorded in Germany. The suicide was part of a mass suicide wave amongst the population of Nazi Germany. Nazi officials, the police, the Wehrmacht, and many citizens had left the town before the arrival of the Red Army, while thousands of refugees from the East had also taken refuge in Demmin. Three Soviet negotiators were shot prior to the Soviet advance into Demmin and Hitler Youth, amongst others, fired on Soviet soldiers once inside the town. The retreating Wehrmacht had blown up the bridges over the Peene and Tollense rivers, which enclosed the town to the north, west, and south, thus blocking the Red Army's advance and trapping the remaining civilians. The Soviet units looted and burned down the town, and committed rapes and executions. Numerous inhabitants and refugees then killed themselves, with many families doing so together. Methods of suicides included drowning in the rivers, hanging, wrist-cutting, and shooting. Most bodies were buried in mass graves, and after the war, discussion of the mass suicide was taboo under the East German Communist government.

Demmin was a stronghold of the nationalistic organisations DNVP and Der Stahlhelm in the Weimar Republic. Before 1933, there were boycotts of Jewish businesses, which drove away most of the Jews. The synagogue was sold in June 1938 to a furniture company, which is why it survives as a building today. During the Kristallnacht thousands gathered in the square in anti-Semitic demonstration.[1] In the last national elections to the Reichstag on 5 March 1933, the Nazi Party won 53.7 percent of votes in Demmin.[2] During the last weeks of World War II, tens of thousands of Germans killed themselves, especially in territories occupied by the Red Army.[3] The German historian Udo Grashhoff and the German author Kurt Bauer wrote that the suicides occurred in two stages: in a first wave before the Red Army's arrival, in part due to a "fear of the Russians" spread by Nazi propaganda,[4] and – as in Demmin – in a second wave after the Red Army's arrival, triggered by executions, looting, and mass rapes committed by Soviet soldiers.[4][5]

Similar mass suicides: Mass suicides occurred all along the late-war Soviet-German front line.[3][5] Examples are:
Neubrandenburg: more than 600 suicides[3]
Burg Stargard: 120 suicides[3]
Neustrelitz: 681 suicides[3]
Penzlin: 230 suicides[3]
Tessin: 107 suicides[3]
Vietzen and Rechlin: mass suicide by drowning in Lake Müritz[3]
Teterow, Güstrow, Rostock, Bad Doberan: hundreds of suicides each[3]
Malchin more than 500 suicides, buried in a mass grave[3]
Schönlanke (now Trzcianka): about 500 suicides[3]
Stolp (now Slupsk): about 1000 suicides[3]
Lauenburg (now Lebork): about 600 suicides[3]
Grünberg (now Zielona Góra): about 500 suicides[3]
Berlin: more than 4,000 suicides in April and May, including mass suicides[3][30]

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